TEXT : Son 2:1  I am the rose of Sharon, and the lily of the valleys. Son 2:2  As the lily among thorns, so is my love among the daughters. Son 2:3  As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. Son 2:4  He brought me to the banqueting house, and his banner over me was love.

 

THEME : THE LOVE OF GOD

 

For a general overview of the Song of Solomon, your reading for today, I refer you to the work of Matthew Henry.

 

Song of Solomon

 

An Exposition, with Practical Observations, of The Song of Solomon

 

All scripture, we are sure, is given by inspiration of God, and is profitable for the support and advancement of the interests of his kingdom among men, and it is never the less so for there being found in it some things dark and hard to be understood, which those that are unlearned and unstable wrest to their own destruction. In our belief both of the divine extraction and of the spiritual exposition of this book we are confirmed by the ancient, constant, and concurring testimony both of the church of the Jews, to whom were committed the oracles of God, and who never made any doubt of the authority of this book, and of the Christian church, which happily succeeds them in that trust and honour. 

 

I. It must be confessed, on the one hand, that if he who barely reads this book be asked, as the eunuch was Understandest thou what thou readest? he will have more reason than he had to say, How can I, except some man shall guide me? The books of scripture-history and prophecy are very much like one another, but this Song of Solomon's is very much unlike the songs of his father David; here is not the name of God in it; it is never quoted in the New Testament; we find not in it any expressions of natural religion or pious devotion, no, nor is it introduced by vision, or any of the marks of immediate revelation. It seems as hard as any part of scripture to be made a savour of life unto life, nay, and to those who come to the reading of it with carnal minds and corrupt affections, it is in danger of being made a savour of death unto death; it is a flower out of which they extract poison; and therefore the Jewish doctors advised their young people not to read it till they were thirty years old, lest by the abuse of that which is most pure and sacred (horrendum dictu - horrible to say!) the flames of lust should be kindled with fire from heaven, which is intended for the altar only. But, 

 

II. It must be confessed, on the other hand, that with the help of the many faithful guides we have for the understanding of this book it appears to be a very bright and powerful ray of heavenly light, admirable fitted to excite pious and devout affections in holy souls, to draw out their desires towards God, to increase their delight in him, and improve their acquaintance and communion with him. It is an allegory, the letter of which kills those who rest in that and look no further, but the spirit of which gives life, 2Co_3:6; Joh_6:63. It is a parable, which makes divine things more difficult to those who do not love them, but more plain and pleasant to those who do, Mat_13:14, Mat_13:16. Experienced Christians here find a counterpart of their experiences, and to them it is intelligible, while those neither understand it nor relish it who have no part nor lot in the matter. It is a song, an Epithalamium, or nuptial song, wherein, by the expressions of love between a bridegroom and his bride, are set forth and illustrated the mutual affections that pass between God and a distinguished remnant of mankind. It is a pastoral; the bride and bridegroom, for the more lively representation of humility and innocence, are brought in as a shepherd and his shepherdess.

 

Now,  1. This song might easily be taken in a spiritual sense by the Jewish church, for whose use it was first composed, and was so taken, as appears by the Chaldee-Paraphrase and the most ancient Jewish expositors. God betrothed the people of Israel to himself; he entered into covenant with them, and it was a marriage-covenant. He had given abundant proofs of his love to them, and required of them that they should love him with all their heart and soul. Idolatry was often spoken of as spiritual adultery, and doting upon idols, to prevent which this song was penned, representing the complacency which God took in Israel and which Israel ought to take in God, and encouraging them to continue faithful to him, though he might seem sometimes to withdraw and hide himself from them, and to wait for the further manifestation of himself in the promised Messiah.  2. It may more easily be taken in a spiritual sense by the Christian church, because the condescensions and communications of divine love appear more rich and free under the gospel than they did under the law, and the communion between heaven and earth more familiar. God sometimes spoke of himself as the husband of the Jewish church (Isa_64:5, Hos_2:16, Hos_2:19), and rejoiced in it as his bride, Isa_62:4, Isa_62:5. But more frequently is Christ represented as the bridegroom of his church (Mat_25:1; Rom_7:4; 2Co_11:2; Eph_5:32), and the church as the bride, the Lamb's wife, Rev_19:7; Rev_21:2, Rev_21:9. Pursuant to this metaphor Christ and the church in general, Christ and particular believers, are here discoursing with abundance of mutual esteem and endearment. The best key to this book is the 45th Psalm, which we find applied to Christ in the New Testament, and therefore this ought to be so too. It requires some pains to find out what may, probably, be the meaning of the Holy Spirit in the several parts of this book; as David's songs are many of them level to the capacity of the meanest, and there are shallows in them learned, and there are depths in it in which an elephant may swim. But, when the meaning is found out, it will be of admirable use to excite pious and devout affections in us; and the same truths which are plainly laid down in other scriptures when they are extracted out of this come to the soul with a more pleasing power. When we apply ourselves to the study of this book we must not only, with Moses and Joshua, put off our shoe from off our foot, and even forget that we have bodies, because the place where we stand is holy ground, but we must, with John, come up hither, must spread our wings, take a noble flight, and soar upwards, till by faith and holy love we enter into the holiest, for this is no other than the house of God and this is the gate of heaven." [Matthew Henry]

 

TRUTH FOR TODAY : "GOD'S LOVE TAKES AWAY ALL FEAR!"

 

Unless you live by faith in what God has written in His Word, you cannot please Him. Now, who would want to displease God? No one I presume. Yet, God tells us the only way to please Him is to believe His Word, or Words. Through an act of the will, you must decide to believe what God has said about anything He has spoken of - in every part of the Bible. In particular, you must believe what He has said about you.

 

The Song of Solomon has long represented an extended metaphor or illustrative story of Christ and His Church - namely, you and He. Obviously, the Song of Solomon is a love story. Yet, it is more than a love story. It is the story of how God in the Person of Christ loved, or loves you. In this, you will discover an unending source of strength, comfort, and encouragement. This is because He who can do all things, with Whom there is no restraint or searching of His power, wisdom, and strength - loves you!

 

Remember, there is NO fear in love, because fear brings feelings of torment, or the anxiety of future judgment. [1Jn 4:18  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 1Jn 4:19  We love him, because he first loved us.]

 

With this, you should know God's love takes away ALL fear! It doesn't matter what you are afraid of or how long you have suffered from fear. Whether you have been living for twenty, thirty, forty, or fifty years of anxiety and fear, the moment you believe God loves you, all fear disappears! Thus, without fiath you cannot please Him. Further, without faith in God's love, you cannot find lasting happiness or peace.

 

Trust Him today, and affirm your faith in Christ. Go to Him with your sickness, anxiety, depression, financial troubles, and so forth and cast ALL you care on him - for He cares for you!

 

1Pe 5:6  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 1Pe 5:7  Casting all your care upon him; for he careth for you.

 

Song of Solomon 2:1-7

 

"Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; and they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerable height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of this world, who have no love to Christ, are as thorns, worthless and useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradise where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parched with convictions of sin, with the terrors of the law, or the troubles of this world, weary and heavy laden, they may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it. Believers have tasted that the Lord Jesus is gracious; his fruits are all the precious privileges of the new covenant, purchased by his blood, and communicated by his Spirit; promises are sweet to a believer, and precepts also. Pardons are sweet, and peace of conscience sweet. If our mouths are out of taste for the pleasures of sin, Divine consolations will be sweet to us. Christ brings the soul to seek and to find comforts through his ordinances, which are as a banqueting-house where his saints feast with him. The love of Christ, manifested by his death, and by his word, is the banner he displays, and believers resort to it. How much better is it with the soul when sick from love to Christ, than when surfeited with the love of this world! And though Christ seemed to have withdrawn, yet he was even then a very present help. All his saints are in his hand, which tenderly holds their aching heads. Finding Christ thus nigh to her, the soul is in great care that her communion with him is not interrupted. We easily grieve the Spirit by wrong tempers. Let those who have comfort, fear sinning it away." [Matthew Henry]